Pastor Mark Biltz, discoverer of
the blood-moons phenomenon and the author of “Blood Moons:
Decoding the Imminent Heavenly Signs,” says Christians today
are being given signs from the heavens.
In Biltz’s opinion, the current sequence of
blood moons “is a sign for today’s Christians as judgment always begins in the
house of God.”
“I believe the current blood moons also signal
the end of an era,” he said.
Biltz notes there’s something else unique about
this tetrad: its convergence with biblical holy days.
The April 15 event in 2014, for example, happened
during Passover. On Oct. 8, 2014, the blood moon occurred during the Feast of
Tabernacles, or Sukkot. Another of the blood moon’s occurred during Passover on
April 4, 2015. The last will happen on Sept. 28, 2015, another Feast of the
Tabernacles.
A blood-moon tetrad also occurred in 1493, while
the Jews were being expelled from Spain. Another tetrad occurred in 1949, soon
after the state of Israel was founded. The last tetrad happened in 1967, during
the Six-Day War between Arabs and Israelis.
Biltz discovered what has become the “blood moon
phenomenon” in 2007, researching the correlation between when blood moons
fell on feast days and key historical world events. He found the divine link
between prophecy, heavenly signs, historical events and when they intersect.
The following is the
concluding chapter in Biltz’s “Blood Moons.”
Blood
Moons Chapter 8: The Conclusion of the Matter
By
Mark Biltz
“To everything there is
a season, and a time to every purpose under the heaven” (Eccl. 3:1). We now
know how true this is. For God, it is all about the times and seasons for His
every purpose. This is why Paul says that “concerning the times and the seasons, brethren, you have no
need that I should write to you” (1 Thess. 5:1). As I said in the previous
chapter, he is talking about the feasts of the Lord! In this chapter, I want to
tell you a little more about the shemittah year and how important it is to God.
We find in Leviticus “Six years thou shalt sow
thy field, and six years thou shalt prune thy vineyard, and gather in the fruit
thereof; but in the seventh year shall be a sabbath of rest unto the land, a
sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard”
(Lev. 25:3–4). The seventh year, or shemittah, was also to be a time when the
servants were set free: “If thou buy an Hebrew servant, six years he shall
serve: and in the seventh he shall go out free for nothing” (Ex. 21:2). Because
Israel did not obey this commandment, they had to spend seventy years exiled in
Babylon. We see God’s judgment pronounced in the book of Jeremiah:
Thus saith the Lord, the God of Israel; I made a covenant
with your fathers in the day that I brought them forth out of the land of
Egypt, out of the house of bondmen, saying, At the end of seven years let ye go
every man his brother an Hebrew, which hath been sold unto thee; and when he
hath served thee six years, thou shalt let him go free from thee: but your
fathers hearkened not unto me, neither inclined their ear. And ye were now
turned, and had done right in my sight, in proclaiming liberty every man to his
neighbour; and ye had made a covenant before me in the house which is called by
my name: But ye turned and polluted my name, and caused every man his servant,
and every man his handmaid, whom ye had set at liberty at their pleasure, to
return, and brought them into subjection, to be unto you for servants and for
handmaids. Therefore thus saith the Lord; Ye have not hearkened unto me, in
proclaiming liberty, every one to his brother, and every man to his neighbour:
behold, I proclaim a liberty for you, saith the Lord, to the sword, to the
pestilence, and to the famine; and I will make you to be removed into all the
kingdoms of the earth. (Jer. 34:13–17)
